H.—This leads us to a secund statement. The true way of life not only regulated, it ix spiritual, [The Psalmist speaks, not only off slaw," but "the law of the Lord.
[The very materialistic philosophy, lof which we spoke some moments buck raised questions which it did not answer. Let ux grant the universal reign of law, then the Jquestion arises, how came it about This orderliness must have a causes it cannot account for itself, far Tess, Jean it have ectne about by accident, 'The result has been that' that philosophy now is known to ba inadequate and has been. succeeded one that makes room for spiritual interpretation of the universe. Your man in the street may still think that it is a clever thing to call himself an atheist, but, im the world of thinking men, Jatheism is discredited; it ix out of date He is behind " the little as he thinks it, Difieulties Jenough remain in all conscience, Jand it would be folly to ignore them, but of this we may be sure—not make The Psalmist then holds that, not only is the true life ordered, but that it is ordered for good. He believes that we live in a world of [God's makings There is not only, design, there is good design. Is not that the lesson of that beautiful poem with which the Bible opens?, [Not only is there order and design throughout, but it is a beneficent order. Not only was the world made, but it was God who made it Jand declared it ood, and in every, generation there have been thought+ fal people who from their obser= jvation of Nature have been led ta the contemplation of Nature's God. tyranny. The Psalmist way of life is the Liberty itself, which often wrongly regarded as the very Man's Instinct But that law of the Lord is not jealy written in the materia
Text read from the printed page and cleaned; old type leaves the occasional error.