Another witness to his wisdom is hus dealing with different types of churchmanship among his workers. His sole Interest has been to keep them at their Christian tasks and in his to be true to the discipline and worship of the church which made him their bishop. He expects moral Integrity at this point and has always opposed any condition that disrupts the accepted order of the church. He never objects to a person's "higher" 'oF "low" tendencies but wants him to play fair, Those who do not will of last long in his diocese.
Bishop Graves has never taken ac-{ion in such matters until there was jelear legal proof to offer. Under him, every worker has his or her own work, with its extent and nature [properly noted, and a person can pursue that work with complete free dom under the recognized law of the church. One of his favourable mottos, which hangs'upon the wall in his foflice, is "Never say die. Never tell lo. Never put your finger in Jonother fellow's ple" It is because of this polley that all his workers are thoroughly loyal to him and can hardly think of a more satisfactory bishop under whom to work. matters of inter-church cooperation and church uriily Bishop Graves, has very strong convictions. Hie looks upon the church as the fehureh of Christ, not human beings, jand upon each separate communion duly established by its own law order. He approves of ce-oper tion in all good causes and has often Jhimself accepted positions in such }work, but he has never confused cooperation and unity.
He is very slow indeed to give con-Jsent to human-devised schemes for fenity. 1 think he considers most of them' to be lacking in real -wisdom.
has expressed his attitude quite clearly by saying: "I regard our church as a true branch of the Catho-
Me Church and have no use for sny movement toward union which would
Text read from the printed page and cleaned; old type leaves the occasional error.