Within the temple to the right of the son-giver are the horse and cow-gods, both riding their respective animals, Some writers say that the horse and the cow are mutually antipathetic: og. a boy born under the horse must not marry ig irl born under the cow. This [would seem to be only partly true, Tue Jove Waren Temeve, for a necromancer seems to be able to decide that there may be exceptions to that rule, as also with the other jeycle.
Above the horse and cow gods fare two shrines, the lower cent i a Buddha, and the upper contains the thunder god, and his wi—Mrs. Lightning. On the ground floor to the extreme left of the temple is a spring where the Jade Water flows. In front of it is a large shrine containing the gods of war and literature. Kuan-yi, the ked of war, was a famous general the Three Kingdom period virtuous as he was to whom we need not worship even though we begrudge him divine honours. Wen-chang, the god of literature, is said by Dr. Clu colonization in Mongolia is to be done on a business basis. A French syndicate, it is rumoured, has offered to finance the business partially.
"A land of great promise," reads part of a statement, in brochure form, to interest Japanese in going there. "The country is fine. for stock raising and for agriculture and has valuable gold, silver and There are at present 13 Llama priests studying in Tokio and to their Teader is ascribed the statement that Mongolia will welcome the Japanese, and that it will not he difficult to reach a workable agreement with China who claims sovereignty over Inner Mongolia.
Text read from the printed page and cleaned; old type leaves the occasional error.