pie ie piepumiareaaia King Wen and the Duke of Chou who had produced the Chou culture. ale cla ace Reine ap eel his ren toded.
thins eM Baa Sit een led a civilization. indeed, has. been rationalization he has given to its' originally existing social institutions." Although he only claimed to be a transmitter and not an originator, his influence has been a creative one in moulding the thoughts and lives of the Chinese people. cent work by De, Hu sun: la eat Ehly Mao Tens tniSonig me net tact ESS Sita Siece SARE gs ion one vein angel lo Pod nee heed is SOY now by yo books "and Rl Enh ovr eta ly, nae in nce Rise AS ttn wave fon to, Reale no are Maat Se Site SHE cing eugene?
Mo Tzu And Thomas Hobbes Afier Confucius the author takes the philosophy of Mo Tzu. According to the author, Mo Tzu was of a contemporary of Confucius, but came after him. For a long time his teaching was neglected, ut, interest was aroused during the latter part of the: Ching Dynasty, especially by such philosophers ax Dr. Hu Shi, Of the work attributed to him, eri: ties consider the last six chapter: 19 have been added og a later period.
Mo Tzu's philosophy has generally been regarded as inspired. by the spirit of altruism, but it would be more correct, according to the author, classify his teaching as belonging fo the Pragmatle School of Utlitaripopu St the The wealth and populousness Nie Here atauen aes cee Aaa lane Oy tov greens we con oat ira win ate SANE? Shu chinas nosy The Background Mr. Bodde also writes a Historical Sem eat poke toate fae pret Sterst Aer ogles hare Introduction to serve as a brief background of the history of China curing the period covered in this volume, He tolls us that Sart reel eae Be eas EEL Tel ark ie poe one ain tinge for ta "us sil wit teat atv Seton
ined osophy of Mo Tzu with that ofthe
Text read from the printed page and cleaned; old type leaves the occasional error.